Ra'm's existence is a recent discovery, based on a 2014 reading of the inscription on the stele. Sennacherib (Neo-Assyrian cuneiform: Sn-ahh-erba[3] or Sn-a-erba,[4] meaning "Sn has replaced the brothers")[5][6][a] was the king of the Neo-Assyrian Empire from the death of his father SargonII in 705BC to his own death in 681BC. Though Sargon's reliefs usually show the king as close to other members of the Assyrian aristocracy, Sennacherib's art usually depicts the king towering above everyone else in his vicinity due to being mounted in a chariot. [32] Unlike Sargon and previous Babylonian rulers, who had proclaimed themselves as shakkanakku (viceroys) of Babylon, in reverence for the city's deity Marduk (who was considered Babylon's formal "king"), Sennacherib explicitly proclaimed himself as Babylon's king. On this Wikipedia the language links are at the top of the page across from the article title. Sargon continued to live in Nimrud long after he had become king, leaving the city in 710BC to reside at Babylon, and later at his new capital, Dur-Sharrukin, in 706 BC. Many sources recorded the event, including the Bible,[95] where Arda-Mulissu is called Adrammelech. Determined to end the threat of Elam, Sennacherib retook the city of Der, occupied by Elam during the previous conflict, and advanced into northern Elam. Some suggest the famous Hanging Gardens of Babylon, one of the Seven Wonders of the Ancient World, were actually these gardens in Nineveh. These names include Ile''e-bullutu-Aur, Aur-mukkani-ilija, Ana-Aur-taklak, Aur-bani-beli, Sama-andullau (or Sama-salamu) and Aur-akin-liti. Once he rejoined his southern army, the war with Babylonia was already won. Sennacherib described Bel-ibni as "a native of Babylon who grew up in my palace like a young puppy". His fifth campaign in 699BC involved a series of raids against the villages around the foot of Mount Judi, located to the northeast of Nineveh. The siege of Lachish, which ended in the city's destruction, was so lengthy that the defenders eventually began using arrowheads made of bone rather than metal, which had run out. [72] It is likely Babylon would have been in a poor position once it fell to Sennacherib in 689BC, having been besieged for over fifteen months. With the aid of surviving Chaldean troops, Hallutash-Inshushinak took the city of Sippar, where he also managed to capture Ashur-nadin-shumi and take him back to Elam. Sennacherib immediately abandoned Sargon's great new capital city, Dur-Sharrukin, and moved the capital to Nineveh instead. Sennacherib ignored Arda-Mulissu's repeated appeals to be reinstated as heir, and in 681BC, Arda-Mulissu and his brother Nabu-shar-usur murdered Sennacherib,[b] hoping to seize power for themselves. [114] A vast majority of the Biblical accounts of King Hezekiah's reign in 2 Kings is dedicated to Sennacherib's campaign, cementing it as the most important event of Hezekiah's time. Thereafter, he moved to attack the contingent at Kish, winning this second battle as well. I dug canals through the midst of that city, I overwhelmed it with water, I made its very foundations disappear, and I destroyed it more completely than a devastating flood. [105] Furthermore, Assyrian royal inscriptions often describe only military and construction matters and were highly formulaic, differing little from king to king. He never disobeyed his father, and his letters indicate he knew Sargon well and wanted to please him. In the stories, Sennacherib's armies are destroyed when Hezekiah recites Hallel psalms on the eve of Passover. [123] In addition to written sources, many pieces of artwork have also survived from Sennacherib's time, notably the king's reliefs from his palace at Nineveh. Sennacherib was worshipping in the house of Nisroch his god, when his sons smote him with the sword. [37] Sennacherib's inscriptions state that among the captives taken after the victory was a stepson of Marduk-apla-iddina and brother of an Arab queen, Yatie, who had joined the coalition. The Assyrian king Sennacherib trained eagles for warfare. [57], Ashur-nadin-shumi was also titled mru rt, a title that could be interpreted either as the "pre-eminent son" or the "firstborn son". [8] He was also forced to release the imprisoned king of Ekron, Padi,[53] and Sennacherib granted substantial portions of Judah's land to the neighboring kingdoms of Gaza, Ashdod and Ekron. After Behnam converts to Christianity, Sinharib orders his execution, but is later struck by a dangerous disease that is cured through being baptized by Saint Matthew in Assur. [18], Sennacherib's name, Sn-a-erba, means "Sn (the moon-god) has replaced the brothers" in Akkadian. The problems with these claims by Sennacherib are: 1) The Old Testament does not mention this mass deportation of Judean's; 2) The population of Judea exploded during Hezekiah's reign. Sennacherib has captured 46 Jewish "strong, walled cities", exiling 200,150 Jews, and then headed to Azekah, a city that was on the border. (Non-dynastic usurpers17351701 BCE) [2], Sennacherib had several brothers and at least one sister. [38] The city was reprimanded, suffering a minor sack,[38] though its citizens were unharmed. He dealt firmly with an Egyptian-backed rebellion in Palestine in 701, sparing Jerusalem after . Unlike many preceding and later Assyrian kings (including his father), Sennacherib did not portray himself as a conqueror or express much desire to conquer the world. . 200,150 people, great and . Sennacherib recorded his triumphs in his annals, which survive on three nearly identical clay prisms: the Taylor Prism 6, the Oriental Institute Prism 7, and the Jerusalem Prism 8. The denizens of the Levant and Babylonia celebrated the news and proclaimed the act as divine punishment because of Sennacherib's brutal campaigns against them, while in Assyria the reaction was probably resentment and horror. The Assyrian campaign (described as an act of aggression rather than as a response to Hezekiah's rebellious activities) is seen as doomed to fail from the start. Other events of his reign include his destruction of the city of Babylon in 689BC and his renovation and expansion of the last great Assyrian capital, Nineveh. [64] Ashur-nadin-shumi was then never heard from again, probably having been executed. Sennacherib's troops seems to have been remembered later, in a greatly mod-ified form, by the Greek historian Herodotus (Histories, 2.141), who recount-ed that: "Sennacherib . Kutur-Nahhunte could not organize an efficient defense against the Assyrians and refused to fight them, instead fleeing to the mountain city of Haidalu. Both the blockade of Jerusalem and the siege of Lachish probably prevented further Egyptian aid from reaching Hezekiah, and intimidated the kings of other smaller states in the region. They typically depict his conquests, sometimes with short pieces of text explaining the scene shown. Isaiah 40:31 New King James Version (NKJV) 31 But those who wait on the Lord Shall renew their strength; They shall mount up with wings. [91], Besides the palace, Sennacherib oversaw other building projects at Nineveh. Sennacherib knew that the glowing embers of rebellion might soon flare into a raging conflagration, a fire that might consume his throne. Sennacherib's campaign in Judah was a military conflict in 701 BC between Kingdom of Judah and the Neo-Assyrian Empire, the conflict is part of the greater conflict of Sennacherib's campaigns. For example, the god Ashur is portrayed frequently with a female companion, probably the goddess Mullissu. Though such stone statues have been excavated at Nineveh, similar colossal statues mentioned in the inscriptions as being made of precious metals remain missing. List of biblical figures identified in extra-biblical sources, Military history of the Neo-Assyrian Empire, "Sin-ahhe-eriba [SENNACHERIB, KING OF ASSYRIA] (RN)", "The Annihilation of Sennacherib's Army: A Case of Septicemic Plague", "New sources for Sennacherib's "first campaign", "The Great City: Nineveh in the Age of Sennacherib", "The Murderer of Sennacherib, yet Again: The Case against Esarhaddon", "Sennacherib's Southern Front: 704-689 B.C. [71] In 1973, the Assyriologist John A. Brinkman wrote that it was likely that the southerners won the battle, though probably suffering many casualties, since both of Sennacherib's enemies still remained on their respective thrones after the fighting. Bel-ibni now faced the open revolts of two tribal leaders: Shuzubu (who later became Babylonian king under the name Mushezib-Marduk) and Marduk-apla-iddina, now an elderly man. The Assyrians often represented men with eagles heads, and frequently portrayed an eagle-headed figure overcoming a lion, or bull, which, as Mr. Layard suggests, "may denote the superiority of intellect over the lower faculties." Heads lie in a heap at their feet. Though assembling all these forces took time, Sennacherib reacted slowly to these developments, which allowed Marduk-apla-iddina to station large contingents at the cities of Kutha and Kish. Although Sennacherib was successful in conquering Lachish and many other Judahite cities and towns, he did not conquer Jerusalem. Every servant involved with the security of the royal palace at Nineveh was executed. There is a tent behind him, his chariot is in the foreground, and his bodyguard are stationed around. [18] Inscriptions suggest that Sennacherib and Tashmetu-sharrat had a loving relationship, with the king referring to her as "my beloved wife" and publicly praising her beauty. [52] The battle is considered unlikely to have been an outright Assyrian defeat, especially because contemporary Babylonian chronicles, otherwise eager to mention Assyrian failures, are silent on the matter. [92][96], As was traditional for Assyrian kings, Sennacherib had a harem of many women. His army still existed when he conducted campaigns in 702 BCE and from 699 BCE until 697 BCE, when he made several campaigns in the mountains east of Assyria, during one of which he received tribute from the Medes. Most of Sennacherib's campaigns were not aimed at conquest, but at suppressing revolts against his rule, restoring lost territories and securing treasure to finance his building projects. He got ready to attack them. [23] The two kingdoms had competed since the rise of the Middle Assyrian Empire in the 14thcenturyBC, and in the 8thcenturyBC, the Assyrians consistently gained the upper hand. [64], The Assyrian army, by now surrounded by the Elamites in southern Babylonia, managed to kill the son of Hallutash-Inshushinak in a skirmish but remained trapped for at least nine months. [126], This variant of the titulature is used in an inscription from the Southwest Palace at Nineveh written after Sennacherib's 700 BC Babylonian campaign:[127], Sennacherib, the great king, the mighty king, king of the universe, king of Assyria, king of the four quarters (of the world); favorite of the great gods; the wise and crafty one; strong hero, first among all princes; the flame that consumes the insubmissive, who strikes the wicked with the thunderbolt. Panels 14-16 The vast responsibilities entrusted to Sennacherib suggests a certain degree of trust between the king and the crown prince. [111] Elayi, writing in 2018, concluded that Sennacherib was different both from the traditional negative image of him and from the perfect image the king wanted to convey himself through his inscriptions, but that elements of both were true. [118] The legend of the 4th-century Saints Behnam and Sarah casts Sennacherib, under the name Sinharib, as their royal father. Mushezib-Marduk ensured Humban-menanu's support by bribing him. Though old native Babylonians ruled most of the cities, such as Kish, Ur, Uruk, Borsippa, Nippur, and Babylon itself, Chaldean tribes led by chieftains who often squabbled with each other dominated most of the southernmost land. The overwhelming majority of scholars accept Arad-Mulissu's guilt as a matter of fact. One of Sennacherib's first actions as king was to rebuild a temple dedicated to the god Nergal, associated with death, disaster and war, at the city of Tarbisu. [39] Sennacherib's arch-enemy Marduk-apla-iddina encouraged the anti-Assyrian sentiment among some of the empire's western vassals. [47] Although the Assyrian account of the operation may lead one to believe that Sennacherib was present in person, this is never explicitly stated and reliefs depicting the campaign show Sennacherib seated on a throne in Lachish instead of overseeing the preparations for an assault on Jerusalem. [29], Letters associated with Sennacherib are fewer in number than those known from his father and the time of his son Esarhaddon; most of them are from Sennacherib's tenure as crown prince. He made Nineveh his capital, building a new palace, extending and beautifying the city, and erecting inner and outer city walls that still stand. People throughout the Near East received the news with strong emotions and mixed feelings. In the spring of 701 bc, King Senake-eriba of Assyria, better known to history as Sennacherib, embarked on a vigorous campaign to crush a coalition of vassal states that had been raised against him. The campaign was disastrous, resulting in the defeat of the Assyrian army and the death of Sargon, whose corpse the Anatolians carried off. Arda-Mulissu and Nabu-shar-usur survived this purge, escaping as exiles to the northern kingdom of Urartu. [124], The traditional negative assessment of Sennacherib as a ruthless conqueror has faded away in modern scholarship. Because the Assyrians venerated the long history and culture of Babylon, it was preserved as a full kingdom, either ruled by an appointed client king, or by the Assyrian king in a personal union. Although Sennacherib was one of the most powerful and wide-ranging Assyrian kings, he faced considerable difficulty in controlling Babylonia, which formed the southern portion of his empire. The two fleets then combined into one and continued down to the Persian Gulf. [51] An alternative hypothesis, first advanced by journalist Henry T. Aubin in 2001, is that the blockade of Jerusalem was lifted through the intervention of a Kushite army from Egypt. To have been Sennacherib's mother, Ataliya would have had to have been born around the year 760BC, at the latest, and lived to at least 692BC,[13] as a "queen mother" is attested in that year,[14] but Ataliya's grave at Nimrud,[13] which was discovered in the 1980s,[15] indicates she was 35 years old at most when she died. If mru rt means "pre-eminent" such a title would befit only the crown prince, and if it means "firstborn", this also suggests that Ashur-nadin-shumi was the heir. In his annals, Sennacherib claimed that he destroyed 46 fortified cities and towns of Judah and took 200,150 captives, although the number of captives is seen today widely as exaggeration. [97], Whether Naqi'a ever held the title of queen is unclear. [70], Sennacherib met his enemies in battle near the city of Halule. According to the narrative, no enemy, not even the powerful king of Assyria, would have been able to triumph over Hezekiah as the Judean king had God on his side. Sargon is never mentioned in Sennacherib's inscriptions. He is primarily remembered for his military campaigns in Babylon and Jerusalem. [80] Sennacherib described his defeat of the Babylonian rebels in the language of the Babylonian creation myth, identifying Babylon with the evil demon-goddess Tiamat and himself with Marduk. Sennacherib then hunted for Marduk-apla-iddina, a hunt so intense the Chaldean escaped on boats with his people across the Persian Gulf, taking refuge in the Elamite city of Nagitu. Many of Sennacherib's reliefs are exhibited today at the Vorderasiatisches Museum, the British Museum, the Iraq Museum in Baghdad, the Metropolitan Museum of Art in New York and the Louvre in Paris. . For the first six years of his reign, they were written on clay cylinders, but he later began using clay prisms, probably because they provided a greater surface area. Mirroring the increased standing of the women of the royal family, during Sennacherib's time female deities were depicted more frequently. The king's face has been deliberately damaged in antiquity. 32 Hezekiah had been completely faithful to the Lord. The outcome of the Battle of Halule is unclear since the records of both sides claim a great victory. Arda-Mulissu's coronation was postponed, and Esarhaddon raised an army and seized Nineveh, installing himself as king as intended by Sennacherib. Sennacherib's annals locate that encounter at Eltekeh in Philistia, while his army was on its way from Joppa to Ekron. In several places, Sennacherib's great intelligence is emphasized, for instance in the passage, "the god Ninshiku gave me wide understanding equal to (that of) the sage Adapu (and) endowed me with broad knowledge". [117], Though Assyria had more than a hundred kings throughout its long history, Sennacherib (along with his son Esarhaddon and grandsons Ashurbanipal and Shamash-shum-ukin) is one of the few kings who was remembered and figured in Aramaic and Syriac folklore long after the kingdom had fallen. [30], Frahm and the Assyriologist Julian E. Reade have pondered the idea that Sennacherib could be classified as a feminist. After the Assyrians had seized many of Judah's most important fortified cities and destroyed several towns and villages, Hezekiah realized that his anti-Assyrian activities had been disastrous military and political miscalculations and accordingly submitted to the Assyrians once more. The reasons for his policy towards his female relatives are unknown. [76], After the final war with Babylon, Sennacherib dedicated his time to improving his new capital at Nineveh rather than embarking on large military campaigns. Reade believes that the collapse of the Assyrian Empire within seventy years of Sennacherib's death can be partly attributed to later kings ignoring Sennacherib's policies and reforms. [7] Marduk-apla-iddina rallied large portions of Babylonia's people to fight for him, both the urban Babylonians and the tribal Chaldeans, and he also enlisted troops from the neighboring civilization of Elam, in modern-day south-western Iran. ", "The Trials of Esarhaddon: The Conspiracy of 670 BC", "Studies in Assyrian Geography: Part I: Sennacherib and the Waters of Nineveh", Muslim conquest of Mesopotamia and Persia, https://en.wikipedia.org/w/index.php?title=Sennacherib&oldid=1139063410, Articles containing Akkadian-language text, Wikipedia indefinitely move-protected pages, Pages using multiple image with auto scaled images, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 13 February 2023, at 04:45. Other events of his reign include his destruction of the city of Babylon in 689 BC and his renovation and expansion of the last great Assyrian capital, Nineveh . Sennacherib figures prominently in the Old Testament. [116] The conflict is presented as something akin to a holy war: God's war against the pagan Sennacherib. [48] It is possible that the story of the mice infestation is an allusion to some kind of disease striking the Assyrian camp, possibly the septicemic plague. The population of Babylonia was divided into various ethnic groups with different priorities and ideals. They often served as propaganda meant to portray the king as better than all other rulers, both contemporary and ancient. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . [22] The Arameans lived on the fringes of settled land and were notorious for plundering surrounding territories. Historically, the most popular view has been that Sennacherib was the son of Sargon's wife Ataliya, although this is now considered unlikely. SENNACHERIB s nk' r b (, Akkad. Shortly thereafter, the severe weather forced Sennacherib to retreat and return home. If the battle was a southern victory, the setback faced by the Assyrians would have to have been minor as Babylon was under siege in the late summer of 690 BC (and had apparently been under siege for some time at that point). [8] Sargon had ruled Babylonia since 710BC, when he defeated the Chaldean tribal chief Marduk-apla-iddinaII, who had taken control of the south in the aftermath of the death of Sargon's predecessor ShalmaneserV in 722BC. [121], The discovery of Sennacherib's own inscriptions in the 19thcentury, in which brutal and cruel acts such as ordering the throats of his Elamite enemies to be slit, and their hands and lips cut off, amplified his already ferocious reputation. [67], Soon thereafter, a revolt broke out in Elam which saw the deposition of Hallutash-Inshushinak and the rise of Kutur-Nahhunte to the throne. Brinkman believed that Sennacherib's change in attitude came from a will to avenge his son and tiring of a city well within the borders of his empire repeatedly rebelling against his rule. There are also examples of a more naturalistic approach in the art; where colossal statues of bulls from Sargon's palace depict them with five legs so that four legs could be seen from either side and two from the front, Sennacherib's bulls all have four legs. [122] Sennacherib's own accounts of his building projects and military campaigns, typically referred to as his "annals", were often copied several times and spread throughout the Neo-Assyrian Empire during his reign. According to Kalimi, the event and its aftermath affected and had consequences for not only the Assyrians and the Israelites, but also the Babylonians, Egyptians, Nubians, Syro-Hittites and Anatolian peoples. Whether both held the position of queen is uncertain, but contemporary sources suggest that though the king's family included multiple women, only one at a time would be recognized as queen and primary consort. [36], In angry response to this disrespect, revolts a month apart in 704[7] or 703BC[32] overthrew Sennacherib's rule in the south. Furthermore, he did not "take the hand" of the Statue of Marduk, the physical representation of the deity, and thus did not honor the god by undergoing the traditional Babylonian coronation ritual. 701. When he returned to Assyria his own sons murdered him. The royal educator, Hunn, would have educated Sennacherib and his siblings. Sennacherib had at least seven sons and one daughter. To take the city, the Assyrians constructed a great siege mound, a ramp made of earth and stone, to reach the top of Lachish's walls. The oldest traces of human settlement at its location are from the 7th millenniumBC, and from the 4thmillennium BC and onward it formed an important administrative center in the north. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . The King's face has been deliberately slashed, perhaps by an enemy soldier at the fall of Nineveh in 612 BC. The event is often portrayed as an apocalyptic scenario, with Hezekiah portrayed as a messianic figure and Sennacherib and his armies being personifications of Gog and Magog. He also claimed that he besieged King Hezekiah of the Judah in Jerusalem "like a bird in a cage." [8] Some large objects with Sennacherib's inscriptions remain at Nineveh, where some have even been reburied. Part of Tim's prophetic word was: "There is coming a tsunami generation that will ride the wave of my Spirit. Sennacherib (r. 705-681 BCE) was the second king of the Sargonid Dynasty of Assyria (founded by his father Sargon II, r. 722-705 BCE). These are significant artifacts as they record Sennacherib's campaign into Judah in 701 BC. 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