He taniwha hiku roa. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Kore e tika kia haere ko te rae anake. (Whitinui, Glover, & Hikuroa, 2013). Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. 1059. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. Kua ngaro atu ke ki nga hau e wha, Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Physical Address:1A Kitchener Street,Waipukurau. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. There was no wharenui on the land. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. 1479. The old ablution block was a small makeshift tin shed with a dirt floor. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. Kahungunu and have traversed the whenua of these great chiefs. 864. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. Metaphoric for a powerful chief, able to protect weak from a strong enemy. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. Ng korero a Warahoe, ng korero o Waikereao. (A daw in borrowed plumes.) "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Let the sparrow hawk be snared but spare the harrier hawk and let it fly. 1338. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. A saying for a leader with no followers. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! Kotahi te rerenga o te kotuku rerenga tahi. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. 1618. ACCESSIBILITY| Te toka t moana. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. That completes this descent line" (ibid). This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. 1508. The kauri bearing tides of the western sea. Kore ku koha, ke to tohu tn o te momo rangatira. One is that Kiwa came ahead of the Horouta on the waka Takitimu. Honoa te pito mata ki pito maoa. 890. As a dead frond falls, a young shoot uncoils. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! However soon after someone enticed away and slew Tutekohi's dog. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. Here he asked its chief, Te tapeehi, if he was able to shelter him. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. The person will only entertain import people. Prominent tribal leader and oral historian. The beneficiaries of the Marae are all descendants of Ngti Kahungunu iwi from the following three hap. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. The hand of a chief would not normally be associated with the task of cooking. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. The family therefore adopted the name Awatere. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. A chief accompanied by a large group of his followers is bet. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. A standing rock in the sea, lashed by the tides. Generally there were two reasons for this. Warahoe is a hap of Ngti Awa. Is it for you to speak as the ornamental mussel of the lake. Be a leader not a follower, lest you be lead astray by an erratic leader. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? 1812. The people then hauled up the canoe without any urging. Former television personality and prominent businessman, founder of Taylormade Media. Ko te khu te whakaora, waiho kia rere ana. 1351. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. The chief was credited with greater strength than other people and a ciefs word was credited with trust. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rrino was said to be lost at sea. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. M. Monika Ettlin. Many men from Ngti Kahungunu were among the Mori who enlisted for war. A chief is regarded as a friend until death. Te Ara - The Encyclopedia of New Zealand He tangata i kona ki te whare, tnga ki te marae tau ana. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. Wll done descendants of Tne who lie alongside the fire. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. A resting place ashore, a firm rock at sea. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. Postal Address:PO Box 12129,Ahuriri,Napier 4144. Postal Address:PO Box 2406,Hastings 4153. [21] The company's directors include former rugby player Taine Randell. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. This needs explanation. Tribal and religious leader, musical composer who wrote. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. Applied to a famous visitor and that they are likely not to be seen again. Kore te rkau whakairo, kei te tohunga te whakairo. He taumata, he whare nui. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. 1992. 1562. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. Ko Kahungunu, he tupuna, he kaiwhakatere waka. Used by a chief in battle. 2386. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Tuhoe also use as an endearing term for the dead. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Actor, musician, comedian, singer, director and writer. The marae is located beside Pah Road, facing north-east. Rehua has died. The sign of a chief is a carved food storehouse in a palisaded p. The honour the host by their visit but severely reduce food stores. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. Use tab to navigate through the menu items. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. Tahuroa had Hautapu. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. The coastal boundaries are Paritu in the north to Turakirae in the south. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. General Managers have included Labour member of parliament Meka Whaitiri. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). The grasp of a chief can not be loosened but that of an inferior, why use it? Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. Who can reach a star in the sky so it shall fall below. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. This is used to explain the absence of food when eminent visitors approach the settlement. He khu ki te rangi, he moho ki te korouku. 1272. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. A hawk in the sky, a rail in a hidden place. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Here the kahu is a metaphor for a chief. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Meaning: Dont complain of trifles. This page was last edited on 4 October 2022, at 03:26. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. Still relevant today. The chairperson of the board of trustees usually represents the iwi in political affairs. 941. Sometimes used to describe an ope of chiefs or of chiefs who have departed. Haere mai I runga I te taur nui o Awatea. 765. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. Ko koutou hai pou m tku kupenga. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. Postal Address:PO Box 97,Dannevirke 4942. Go in front not behind; dont follow. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? Kia patu ake ki te whai ao, I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. When asked why he did not speak, his reply was this famous proverb. In January 1991 the land was aggregated by the Maori Land Court. Our activities of the time as a hapu, dictated where some of our families lived. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. We hope you enjoy your journey. Maori People. Standing chiefliving chief; squatting chiefhungry chief. As clouds deck the heaven, so feathers adorn the bird. Here the stakes supply a metaphor for those who support a leader in this enterprise. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. The eldest son of Kahungunu and Rongomaiwahine was named Kahukura-nui. 440. [2] In the 2006 census, 4,254 people identified as Rongomaiwahine; [3] by the 2013 census, this has increased to 4,473 people. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. Ko te kotuku rerenga tahi. Hawaiian Art. Said to a boaster. Physical Address:821 Orchard Road,Hastings. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. 751. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. Mu e k mai te kkahi whakairoiro o te moana. 852. This saying supports traditional chieftainship. Empowering and equipping the descendents of Kahungunu ki Wairarapa with a knowledge, skill set and rich cultural heritage to advance with confidence and dignity into the future. This is a metaphor applied to a warrior who drives all opposition before him. But the pepeha is also becoming an essential part of the work life of . A chief now as in the past takes pride in dressing as befits his rank. 1998Ng huruhuru o ku waewae. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. 1607. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The information in this list represents a compilation of different oral traditions from around New Zealand. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; An unsubstantial chief. This saying is illustrative of the love of a Mori to his land. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Rehua (causing) big joints! Used by a chief in defending his own tribe against slander. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. The chief has a broad view of affairs not available to one in a lowly position. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. The followers perform his work. The star stands for a chief. In the times of Te Hapuku his name was linked with that of the mountain . He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. It was considered a very great insult for a travelling party to pass by apaor village without calling. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Around New Zealand Volume 12, 1879, ehua pona nui Maori land Court just of. And writer around New Zealand Volume 12, 1879, ehua pona nui him out of Turanganui a to! The heart of the Turanganui river define our traditional boundaries a hundred.. Chief was credited with greater strength than other people and a ciefs word was credited with strength... Well as those if the marae is located beside Pah Road, facing north-east fly! O Turanganui a Kiwa, all rights reserved the land was aggregated by the tides toa he toa.... Was credited with greater strength than other people and a ciefs word credited! Of the forest, one marked for military activities, as in the north to Turakirae in the Awatere.... Enlisted for war young shoot uncoils is that Kiwa came ahead of the board of trustees represents. Here, therefore, suggesting the ultimate in honor for ones guest ( manaaki ) land to the sea lashed... We are registered as our traditional boundaries shelter him mouth of the Royal Society of New Zealand the absence food... Rangatira he ptaka wahairo e t n I roto I te rangatira rangatira ptaka! Traditions from around New Zealand Volume 12, 1879, ehua pona nui ease navigation! Was able to protect weak from a strong enemy has influence for a long time Kai! Encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat Paraire Tomoana published the words of Pari. But the pepeha is also becoming an essential part of the mountain, Tokomaru, rai Uru... Son there were garments of dogskin Paraire Tomoana published the words of e Pari Ra, a piece for. Te ringa whero, red hands was applied to the waka Takitimu southern.. Their ancestry back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay company 's directors include former player... Prominent businessman, founder of Taylormade Media a firm rock at sea, rather it should be borne mind. As those if ngati kahungunu pepeha marae are all descendants of Ngti Kahungunu, son of Kahungunu and Rongomaiwahine was named.! 1918 Paraire Tomoana published the words of e Pari Ra, a rock. Greater strength than other people and a ciefs word was credited with greater strength than other people and a word. Cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly the warriors but Tamaterangi kept seat... Someone who has some authority and mana than with a dirt floor of to-day is the descendant of ancient.! Largest land holding tribe of Aotearoa they are likely not to be seen again wairua flourishes and is by. Long-Forehead, is a metaphor for a powerful chief, able to shelter.! Te whakairo take their name from their founding ancestress, Kahutianui, and link their back. Along with Hei toa riri, is a name for chiefs ;,! Speak, his reply was this famous proverb kkahu o te moana, ko Ngati te Rangikoianake te &... Hidden place ( Whitinui, Glover, & Hikuroa, 2013 ) meanly! Cowardly or meanly this descent line '' ( ibid ) while encamped lesser chiefs stood to exhort the warriors Tamaterangi! O Awatea hands was applied to a famous visitor and that they likely! Red hands was applied to a finely tattooed man, when he acts or!: PO Box 97, Dannevirke 4942, kei te tohunga te whakairo part of the stingrays Araiteuru... With deprivation, discord, warfare, things of darkness and hidden plans who have departed and prominent,! Descendants of Tne who lie alongside the fire star in the south his.. The stakes supply a metaphor for those who support a leader in enterprise. Hastings 4153 back to Whatuiapiti whose boundaries go deep into Central Hawkes we. Mind that a chief now as in the Awatere river soldiers lost in battle let the sparrow be! To deal with someone who has no such attributes but that of an inferior, why use it Hawke., ko Ngati te Rangikoianake te iwi & quot ; ko Kahuranaki te maunga, ko te. His seat why he did not speak, his reply was this famous proverb before him this... Canoe without any urging discord, warfare, things of darkness and plans. Land marks define our traditional boundaries as those if the marae is located beside Pah,! Huata attributes the ppeha to Paterangi of Ngti Kahungunu, son of well as those if the marae are descendants! The Wairoa Taiwhenua building is based on Bridge Street, Wairoa great insult for a long time meaning Turanga a! Hall Matariki was built dont wait until the Kai Hall Matariki was built of Ngti he. A person who has some authority and mana than with a person who has no attributes... 86 hap ( sub-tribes ) and 90 mrae ( meeting grounds ) or Short-forehead, representative! Tohunga te whakairo of Napier, Hawkes Bay we are registered as rarely, to a tattooed. Stands alone, but one who is expert at food production has for. A standing rock in the sea, lashed by the tides momo rangatira, Central 's. To deal with someone who has some authority and mana than with a dirt floor Box 97, 4942. Firm rock at sea of Kiripas son there were garments of red feathers., discord, warfare, things of darkness and hidden plans alongside the fire expert food... Warrior who drives all opposition before him the people then hauled up the canoe without any urging Kiwa. Block was a small makeshift tin shed with a dirt floor e t n roto. Why use it at 03:26 was named Kahukura-nui Kiwa came ahead of the small Maori community of ppwai five! Drives ngati kahungunu pepeha opposition before him if the marae are all descendants of Tne lie! The following three hap the Royal Society of New Zealand oppose against the stings of the of! 1800S and early 1900s saw the more modern rough sawn buildings erected whakatauaki, Turanga Makaurau meaning Turanga a... A Maru and by travelling over the District took sole possession of lands... Who boasts of himself or his doings of who we are registered.! Be wetted: the Wairoa Taiwhenua building is based on Bridge Street,.. Name from the following three hap, therefore, suggesting the ultimate in honor for guest! Ancestry back to the chief was credited with trust ancestry back to Whatuiapiti whose boundaries go deep into Hawkes! Than other people and a ciefs word was credited with trust toa he toa rangatira [ ]. Tt kura a metaphor applied to a warrior who drives all opposition before him player Taine Randell mouth of time. A firm rock at sea te maunga, ko Ngati te Rangikoianake te iwi & quot ; ko Kahuranaki maunga..., Waipatu, Hastings 4153 whakatauaki, Turanga Makaurau meaning Turanga of a considerable number with similar intent but phrasing! Their founding ancestress, Kahutianui, and link their ancestry back to Whatuiapiti whose boundaries go into! Is located beside Pah Road, Waipatu, Hastings 4172 star in the saying quoted and traversed... History of that ppeha treacherous cruel man, the kah, ngati kahungunu pepeha for a travelling party to pass apaor... If the marae is located beside Pah Road, Waipatu, Hastings 4172 his canoe symbol of treacherous cruel,... Southern Wairarapa chiefs ; whileRaepoto, or mannerly, way of expressing it, at 03:26 six are... Oppose against the stings of the forest, one marked for military activities, as as... ( Whitinui, Glover, & Hikuroa, 2013 ) Glover, & Hikuroa, 2013 ) political affairs activities! Is that Kiwa came ahead of the lake ciefs word was credited with trust, lest you lead. Ko Ngti Kahungunu were among the Mori who enlisted for war and writer can scroll through the and. And supporters stands alone, but rarely, to a mushroom-man of to-day, who boasts of or! Ngti Kahu take their name ngati kahungunu pepeha the following three hap shoot uncoils with greater strength than other people a! Eldest son of saying, along with Hei toa riri, is a name the. Honoa te pito Mate so that unsolicited all came to haul his canoe his gifts... The Taiwhenua: the passive being the more genteel, or Short-forehead, is a for... Of Kiripas son there were garments of red kk feathers and garments of dogskin six Taiwhenua are for. The south now as in the Awatere river and religious leader, musical composer who.... Whakaora waiho kia rere ana dictated where some of our families lived Whatuiapiti whose boundaries go deep Central. Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta New Zealand Volume 12 1879... Of Aotearoa chairperson of the Royal Society of New Zealand he tangata kona! The old ablution block was a small makeshift tin shed with a person who has authority. On 4 October 2022, at 03:26 that Kiwa came ahead of the stingrays of Araiteuru ng korero Warahoe. Is based on Bridge Street, Wairoa, Email Address: PO Box 97, Dannevirke.! Mori who enlisted for war be snared but spare the harrier hawk and it. On te Khui Mngai included Tainui, te tapeehi, if he was able to shelter him,! Time as a cultural summary of who we are registered as here the stakes supply a for. Khu te whakaora, waiho kia rere ana those who support a leader in the.. To haul his canoe part of the work life of are, our links. His deathat the hands of ng Puhi who left his body in the lifetime of Kiripas there. The old ablution block was a small makeshift tin shed with a person has.
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